Messianic devotional
Vayetzei
וַיֵּצֵא
Shabbat · November 21, 2026
Torah: Genesis 28:10–32:2 · Haftarah: Hosea 12:12–14:9 · Brit Hadashah: John 1:19-51
✦ The portion this week
Portion summary
Jacob flees his brother's wrath and, on the road to Haran, dreams of a sulam (ladder) set between earth and heaven, with angels ascending and descending and the LORD standing at its top. He arrives in Haran, meets Rachel at the well, and serves Laban fourteen years for his two wives. Through Leah, Rachel, and their maidservants, twelve children are born who will become the tribes of Israel. Jacob prospers, then departs Laban's household under God's word, setting a stone pillar of covenant at Galeed before angels meet him again at Mahanaim.
The thread of the parashah
Stones and gates run through this whole portion like a seam. Jacob lays his head on a stone and wakes to call the place Beit-El — "house of God," "the gate of heaven" (Genesis 28:17). Later, a stone seals a well until the right hand rolls it away (Genesis 29:3, 29:10), and finally stones become a mound of witness between Jacob and Laban (Genesis 31:45–48). Each stone marks a threshold — a place where what is hidden becomes visible, where a fugitive discovers he has not been abandoned.
That discovery is the portion's real subject. Jacob leaves with nothing but a staff and returns with flocks, wives, and children, yet the turning point is not his cunning with peeled branches but his own confession: "Surely the LORD is in this place, and I was unaware of it" (Genesis 28:16). Leah names her sons out of affliction and hope rather than strategy — "the LORD has seen," "the LORD has heard" (Genesis 29:32–33) — and even Laban's household, hostile as it becomes, cannot escape the God who says, "Be careful not to say anything to Jacob, either good or bad" (Genesis 31:24). Presence, not visibility, is what sustains the exile.
The haftarah
Hosea names this portion outright: "Jacob fled to the land of Aram and Israel worked for a wife—for a wife he tended sheep" (Hosea 12:12). But the prophet turns the memory into a mirror. The patriarch who woke at Bethel with fear and gratitude has become a nation that, having "pasture," grew satisfied, proud, and forgot the One who found him in the wilderness (Hosea 13:6). The haftarah reads Jacob's story backward into Israel's history as warning, then forward into mercy — "I will heal their apostasy; I will freely love them" (Hosea 14:4). The ladder at Bethel promised presence; centuries later, the prophet must call the descendants back to it.
Messiah in the portion
When Jesus tells Nathanael, "you will all see heaven open and the angels of God ascending and descending on the Son of Man" (John 1:51), He is not inventing an image — He is claiming Jacob's own dream at Bethel as His own identity. The ladder that stood between earth and heaven, the place Jacob called "the gate of heaven" (Genesis 28:17), is now a Person. Nathanael himself is greeted as "a true Israelite, in whom there is no deceit" (John 1:47) — a quiet contrast with Jacob, whose name meant "he deceives" long before it meant "he wrestles with God." What Jacob stumbled into at midnight, half-asleep on a stone, Nathanael is invited to see with open eyes in the light of day: the meeting place of heaven and earth, now walking toward him under a fig tree.
For the week
Mark one ordinary place this week — a threshold, a task, a waiting room — as a Beit-El: pause there long enough to notice, and say aloud what you find true, however small. Presence is not proven by circumstance; it is recognized, the way Jacob recognized it only after he woke.
AI-generated Messianic devotional reflection on the portion texts, checkable against the cited readings.
✦ Toraheach verse number opens its Hebrew interlinear
Aliyah 1 · Genesis 28:10-22
28:10 Meanwhile Jacob left Beersheba and set out for Haran. 28:11 On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep. 28:12 And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God ’s angels were going up and down the ladder. 28:13 And there at the top the LORD was standing and saying, “ I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie. 28:14 Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring. 28:15 Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.” 28:16 When Jacob woke up, he thought, “ Surely the LORD is in this place, and I was unaware of it.” 28:17 And he was afraid and said, “ How awesome is this place! This is none other than the house of God; this is the gate of heaven!” The Stone of Bethel 28:18 Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it, 28:19 and he called that place Bethel, though previously the city had been named Luz. 28:20 Then Jacob made a vow, saying, “ If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, 28:21 so that I may return safely to my father’s house, then the LORD will be my God. 28:22 And this stone I have set up as a pillar will be God ’s house, and of all that You give me I will surely give You a tenth.”
Aliyah 2 · Genesis 29:1-17
29:1 Jacob resumed his journey and came to the land of the people of the east. 29:2 He looked and saw a well in the field, and near it lay three flocks of sheep, because the sheep were watered from this well. And a large stone covered the mouth of the well. 29:3 When all the flocks had been gathered there, the shepherds would roll away the stone from the mouth of the well and water the sheep. Then they would return the stone to its place over the mouth of the well. 29:4 “ My brothers,” Jacob asked the shepherds, “where are you from?” “We are from Haran,” they answered. 29:5 “Do you know Laban the grandson of Nahor?” Jacob asked. “We know him,” they replied. 29:6 “ Is he well?” Jacob inquired. “ Yes,” they answered, “ and here comes his daughter Rachel with his sheep.” 29:7 “ Look,” said Jacob, “ it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.” 29:8 But they replied, “ We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.” 29:9 While he was still speaking with them, Rachel arrived with her father’s sheep, for she was a shepherdess. 29:10 As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, with Laban ’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep. 29:11 Then Jacob kissed Rachel and wept aloud. 29:12 He told Rachel that he was Rebekah ’s son, a relative of her father, and she ran and told her father. 29:13 When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened. Jacob Marries Leah and Rachel 29:14 Then Laban declared, “ You are indeed my own flesh and blood.” After Jacob had stayed with him a month, 29:15 Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.” 29:16 Now Laban had two daughters; the older was named Leah, and the younger was named Rachel. 29:17 Leah had weak eyes, but Rachel was shapely and beautiful.
Aliyah 3 · Genesis 29:18–30:13
29:18 Since Jacob loved Rachel, he answered, “ I will serve you seven years for your younger daughter Rachel.” 29:19 Laban replied, “ Better that I give her to you than to another. Stay here with me.” 29:20 So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her. 29:21 Finally Jacob said to Laban, “Grant me my wife, for my time is complete, and I want to sleep with her.” 29:22 So Laban invited all the men of that place and prepared a feast. 29:23 But when evening came, Laban took his daughter Leah and gave her to Jacob, and he slept with her. 29:24 And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant. 29:25 When morning came, there was Leah! “ What have you done to me?” Jacob said to Laban. “Wasn’t it for Rachel that I served you? Why have you deceived me?” 29:26 Laban replied, “ It is not our custom here to give the younger daughter in marriage before the older. 29:27 Finish this week ’s celebration, and we will give you the younger one in return for another seven years of work.” 29:28 And Jacob did just that. He finished the week ’s celebration, and Laban gave him his daughter Rachel as his wife. 29:29 Laban also gave his servant girl Bilhah to his daughter Rachel as her maidservant. 29:30 Jacob slept with Rachel as well, and indeed, he loved Rachel more than Leah. So he worked for Laban another seven years. Reuben, Simeon, Levi, and Judah 29:31 When the LORD saw that Leah was unloved, He opened her womb; but Rachel was barren. 29:32 And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “ The LORD has seen my affliction. Surely my husband will love me now.” 29:33 Again she conceived and gave birth to a son, and she said, “ Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon. 29:34 Once again Leah conceived and gave birth to a son, and she said, “ Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi. 29:35 And once more she conceived and gave birth to a son and said, “ This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children. 30:1 When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “ Give me children, or I will die!” she said to Jacob. 30:2 Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?” 30:3 Then she said, “ Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.” 30:4 So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, 30:5 and Bilhah conceived and bore him a son. 30:6 Then Rachel said, “ God has vindicated me; He has heard my plea and given me a son.” So she named him Dan. 30:7 And Rachel ’s servant Bilhah conceived again and bore Jacob a second son. 30:8 Then Rachel said, “ In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali. Gad and Asher 30:9 When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife. 30:10 And Leah ’s servant Zilpah bore Jacob a son. 30:11 Then Leah said, “How fortunate!” So she named him Gad. 30:12 When Leah ’s servant Zilpah bore Jacob a second son, 30:13 Leah said, “ How happy I am! For the women call me happy.” So she named him Asher.
Aliyah 4 · Genesis 30:14-27
30:14 Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “ Please give me some of your son ’s mandrakes.” 30:15 But Leah replied, “ Is it not enough that you have taken away my husband? Now you want to take my son ’s mandrakes as well?” “ Very well,” said Rachel, “ he may sleep with you tonight in exchange for your son ’s mandrakes.” 30:16 When Jacob came in from the field that evening, Leah went out to meet him and said, “ You must come with me, for I have hired you with my son ’s mandrakes.” So he slept with her that night. Issachar, Zebulun, and Dinah 30:17 And God listened to Leah, and she conceived and bore a fifth son to Jacob. 30:18 Then Leah said, “ God has rewarded me for giving my maidservant to my husband.” So she named him Issachar. 30:19 Again Leah conceived and bore a sixth son to Jacob. 30:20 “God has given me a good gift,” she said. “ This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun. 30:21 After that, Leah gave birth to a daughter and named her Dinah. Joseph 30:22 Then God remembered Rachel. He listened to her and opened her womb, 30:23 and she conceived and gave birth to a son. “God has taken away my shame,” she said. 30:24 She named him Joseph, and said, “ May the LORD add to me another son.” Jacob Prospers 30:25 Now after Rachel had given birth to Joseph, Jacob said to Laban, “ Send me on my way so I can return to my homeland. 30:26 Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.” 30:27 But Laban replied, “ If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.”
Aliyah 5 · Genesis 30:28–31:16
30:28 And he added, “ Name your wages, and I will pay them.” 30:29 Then Jacob answered, “ You know how I have served you and how your livestock have thrived under my care. 30:30 Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?” 30:31 “ What can I give you?” Laban asked. “ You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks. 30:32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages. 30:33 So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.” 30:34 “ Agreed,” said Laban. “ Let it be as you have said.” 30:35 That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat — every one that had any white on it — and every dark-colored lamb, and he placed them under the care of his sons. 30:36 Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban ’s flocks. 30:37 Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches. 30:38 Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink, 30:39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 30:40 Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban ’s flocks. Then he set his own stock apart and did not put them with Laban ’s animals. 30:41 Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches. 30:42 But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob. 30:43 Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys. 31:1 Now Jacob heard that Laban ’s sons were saying, “ Jacob has taken away all that belonged to our father and built all this wealth at our father ’s expense.” 31:2 And Jacob saw from the countenance of Laban that his attitude toward him had changed. 31:3 Then the LORD said to Jacob, “ Go back to the land of your fathers and to your kindred, and I will be with you.” 31:4 So Jacob sent word and called Rachel and Leah to the field where his flocks were, 31:5 and he told them, “ I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me. 31:6 You know that I have served your father with all my strength. 31:7 And although he has cheated me and changed my wages ten times, God has not allowed him to harm me. 31:8 If he said, ‘ The speckled will be your wages,’ then the whole flock bore speckled offspring. If he said, ‘ The streaked will be your wages,’ then the whole flock bore streaked offspring. 31:9 Thus God has taken away your father’s livestock and given them to me. 31:10 When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. 31:11 In that dream the angel of God said to me, ‘ Jacob!’ And I replied, ‘ Here I am.’ 31:12 ‘ Look up,’ he said, ‘ and see that all the males that are mating with the flock are streaked, spotted, or speckled; for I have seen all that Laban has done to you. 31:13 I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’” 31:14 And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house? 31:15 Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us. 31:16 Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”
Aliyah 6 · Genesis 31:17-42
31:17 Then Jacob got up and put his children and his wives on camels, 31:18 and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan. 31:19 Now while Laban was out shearing his sheep, Rachel stole her father’s household idols. 31:20 Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away. 31:21 So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead. Laban Pursues Jacob 31:22 On the third day Laban was informed that Jacob had fled. 31:23 So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. 31:24 But that night God came to Laban the Aramean in a dream and warned him, “ Be careful not to say anything to Jacob, either good or bad.” 31:25 Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well. 31:26 Then Laban said to Jacob, “ What have you done? You have deceived me and carried off my daughters like captives of war! 31:27 Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps. 31:28 But you did not even let me kiss my grandchildren and my daughters goodbye. Now you have done a foolish thing. 31:29 I have power to do you great harm, but last night the God of your father said to me, ‘ Be careful not to say anything to Jacob, either good or bad.’ 31:30 Now you have gone off because you long for your father’s house. But why have you stolen my gods?” 31:31 “ I was afraid,” Jacob answered, “ for I thought you would take your daughters from me by force. 31:32 If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols. 31:33 So Laban went into Jacob ’s tent, then Leah ’s tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah ’s tent and entered Rachel ’s tent. 31:34 Now Rachel had taken Laban ’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing. 31:35 Rachel said to her father, “Sir, do not be angry that I cannot stand up before you; for I am having my period.” So Laban searched, but could not find the household idols. 31:36 Then Jacob became incensed and challenged Laban. “ What is my crime?” he said. “ For what sin of mine have you so hotly pursued me? 31:37 You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us. 31:38 I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock. 31:39 I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night. 31:40 As it was, the heat consumed me by day and the frost by night, and sleep fled from my eyes. 31:41 Thus for twenty years I have served in your household — fourteen years for your two daughters and six years for your flocks — and you have changed my wages ten times! 31:42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.” Jacob’s Covenant with Laban
Aliyah 7 · Genesis 31:43–32:2
31:43 But Laban answered Jacob, “ These daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do today about these daughters of mine or the children they have borne? 31:44 Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” 31:45 So Jacob picked out a stone and set it up as a pillar, 31:46 and he said to his relatives, “ Gather some stones.” So they took stones and made a mound, and there by the mound they ate. 31:47 Laban called it Jegar-sahadutha, and Jacob called it Galeed. 31:48 Then Laban declared, “ This mound is a witness between you and me this day.” Therefore the place was called Galeed. 31:49 It was also called Mizpah, because Laban said, “ May the LORD keep watch between you and me when we are absent from each other. 31:50 If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.” 31:51 Laban also said to Jacob, “ Here is the mound, and here is the pillar I have set up between you and me. 31:52 This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me. 31:53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac. 31:54 Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain. 31:55 Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home. 32:1 Jacob also went on his way, and the angels of God met him. 32:2 When Jacob saw them, he said, “ This is the camp of God.” So he named that place Mahanaim.
✦ Haftarah (Prophets)
12:12 Jacob fled to the land of Aram and Israel worked for a wife— for a wife he tended sheep. 12:13 But by a prophet the LORD brought Israel out of Egypt, and by a prophet he was preserved. 12:14 Ephraim has provoked bitter anger, so his Lord will leave his bloodguilt upon him and repay him for his contempt. 13:1 When Ephraim spoke, there was trembling; he was exalted in Israel. But he incurred guilt through Baal, and he died. 13:2 Now they sin more and more and make for themselves cast images, idols skillfully made from their silver, all of them the work of craftsmen. People say of them, “ They offer human sacrifice and kiss the calves!” 13:3 Therefore they will be like the morning mist, like the early dew that vanishes, like chaff blown from a threshing floor, like smoke through an open window. 13:4 Yet I am the LORD your God ever since the land of Egypt; you know no God but Me, for there is no Savior besides Me. 13:5 I knew you in the wilderness, in the land of drought. 13:6 When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me. 13:7 So like a lion I will pounce on them; like a leopard I will lurk by the path. 13:8 Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart. Death and Resurrection (1 Corinthians 15:50–58) 13:9 You are destroyed, O Israel, because you are against Me — against your helper. 13:10 Where is your king now to save you in all your cities, and the rulers to whom you said, “ Give me a king and princes ”? 13:11 So in My anger I gave you a king, and in My wrath I took him away. 13:12 The iniquity of Ephraim is bound up; his sin is stored up. 13:13 Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb. 13:14 I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes. Judgment on Samaria 13:15 Although he flourishes among his brothers, an east wind will come — a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will plunder his treasury of every precious article. 13:16 Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open. 14:1 Return, O Israel, to the LORD your God, for you have stumbled by your iniquity. 14:2 Bring your confessions and return to the LORD. Say to Him: “ Take away all our iniquity and receive us graciously, that we may present the fruit of our lips. 14:3 Assyria will not save us, nor will we ride on horses. We will never again say, ‘ Our gods!’ to the work of our own hands. For in You the fatherless find compassion.” A Promise of God’s Blessing 14:4 I will heal their apostasy; I will freely love them, for My anger has turned away from them. 14:5 I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon. 14:6 His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon. 14:7 They will return and dwell in his shade; they will grow grain and blossom like the vine. His renown will be like the wine of Lebanon. 14:8 O Ephraim, what have I to do anymore with idols? It is I who answer and watch over him. I am like a flourishing cypress; your fruit comes from Me. 14:9 Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them.
✦ Brit Hadashah (Renewed Covenant)
1:19 And this was John ’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “ Who are you?” 1:20 He did not refuse to confess, but openly declared, “ I am not the Christ.” 1:21 “ Then who are you?” they inquired. “ Are you Elijah?” He said, “ I am not.” “ Are you the Prophet?” He answered, “ No.” 1:22 So they said to him, “ Who are you? We need an answer for those who sent us. What do you say about yourself?” 1:23 John replied in the words of Isaiah the prophet: “ I am a voice of one calling in the wilderness, ‘ Make straight the way for the Lord.’” 1:24 Then the Pharisees who had been sent 1:25 asked him, “ Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?” 1:26 “ I baptize with water,” John replied, “ but among you stands One you do not know. 1:27 He is the One who comes after me, the straps of whose sandals I am not worthy to untie.” 1:28 All this happened at Bethany beyond the Jordan, where John was baptizing. Jesus the Lamb of God (Matthew 3:13–17; Mark 1:9–11; Luke 3:21–22) 1:29 The next day John saw Jesus coming toward him and said, “ Look, the Lamb of God, who takes away the sin of the world! 1:30 This is He of whom I said, ‘ A man who comes after me has surpassed me because He was before me.’ 1:31 I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” 1:32 Then John testified, “ I saw the Spirit descending from heaven like a dove and resting on Him. 1:33 I myself did not know Him, but the One who sent me to baptize with water told me, ‘ The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’ 1:34 I have seen and testified that this is the Son of God.” The First Disciples (Matthew 4:18–22; Mark 1:16–20; Luke 5:1–11) 1:35 The next day John was there again with two of his disciples. 1:36 When he saw Jesus walking by, he said, “ Look, the Lamb of God!” 1:37 And when the two disciples heard him say this, they followed Jesus. 1:38 Jesus turned and saw them following. “ What do you want?” He asked. They said to Him, “ Rabbi ” ( which means Teacher), “ where are You staying?” 1:39 “ Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour. 1:40 Andrew, Simon Peter ’s brother, was one of the two who heard John ’s testimony and followed Jesus. 1:41 He first found his brother Simon and told him, “ We have found the Messiah ” ( which is translated as Christ). 1:42 Andrew brought him to Jesus, who looked at him and said, “ You are Simon son of John. You will be called Cephas ” ( which is translated as Peter). Jesus Calls Philip and Nathanael 1:43 The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.” 1:44 Now Philip was from Bethsaida, the same town as Andrew and Peter. 1:45 Philip found Nathanael and told him, “ We have found the One Moses wrote about in the Law, the One the prophets foretold— Jesus of Nazareth, the son of Joseph.” 1:46 “ Can anything good come from Nazareth?” Nathanael asked. “ Come and see,” said Philip. 1:47 When Jesus saw Nathanael approaching, He said of him, “ Here is a true Israelite, in whom there is no deceit.” 1:48 “ How do You know me?” Nathanael asked. Jesus replied, “ Before Philip called you, I saw you under the fig tree.” 1:49 “ Rabbi,” Nathanael answered, “ You are the Son of God! You are the King of Israel!” 1:50 Jesus said to him, “ Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.” 1:51 Then He declared, “ Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”