Messianic devotional

Shemot

שְׁמוֹת

Shabbat · January 2, 2027

Torah: Exodus 1:1–6:1 · Haftarah: Isaiah 27:6–28:13; Isaiah 29:22-23 · Brit Hadashah: Acts 7:17-35; Mark 12:18-27

The portion this week

Portion summary

Jacob's seventy descendants become a nation in Egypt, and a new Pharaoh, forgetting Joseph, turns them into slave labor to check their growth. Hebrew midwives defy the death decree, and one child, hidden in the Nile and drawn out by Pharaoh's own daughter, is named Moses. After forty years and a killing he cannot undo, Moses flees to Midian, where God meets him at a burning bush and sends him back to Egypt bearing the divine Name. Moses returns with Aaron, but Pharaoh answers the demand for release by making the slavery harsher still.

The thread of the parashah

The portion is called Shemot — "names" — and opens with a careful list of individuals, each one counted, each one known. Within a few verses that particularity dissolves into a mass of the oppressed: "the Israelites" become brick quotas, a threat to be managed, a people whose cry rises but whose names are no longer spoken (Exodus 1:22, 5:6–9). Moses himself is displaced from his own name twice — hidden by his mother, renamed by an Egyptian princess (Exodus 2:10) — before he can become the one who restores his people's name before Pharaoh.

The turning point is not a strategy but a disclosure: God gives His own Name at the bush — Ehyeh Asher Ehyeh, "I AM WHO I AM" (Exodus 3:14) — the same Name tied irrevocably to Abraham, Isaac, and Jacob (Exodus 3:15). What restores dignity to the enslaved is not a change in Pharaoh's policy but the fact that the God who has a Name has heard their groaning and remembered His covenant (Exodus 2:24–25). Moses' repeated hesitations — "Who am I?" (3:11), "send someone else" (4:13) — are met not with rebuke alone but with signs performed on his own body: a staff turned serpent, a hand turned leprous and restored (Exodus 4:2–7). The deliverer must himself be marked by death and restoration before he can carry deliverance to others.

The haftarah

Isaiah answers the Torah's opening anxiety directly. Pharaoh feared Israel's fruitfulness (Exodus 1:7, 1:9); Isaiah promises that Jacob will indeed "take root" and "fill the whole world with fruit" (Isaiah 27:6). The very exile that began in Egypt becomes, in the prophet's vision, the site of future ingathering: those "exiles in Egypt" will be gathered again at the sound of the shofar (Isaiah 27:12–13). And the God who in the Torah "remembered His covenant with Abraham, Isaac, and Jacob" is named by Isaiah as "the LORD who redeemed Abraham" (Isaiah 29:22) — the same covenant faithfulness, read forward from bondage to hope.

Messiah in the portion

Acts 7 retells this Torah portion almost verse for verse, and in doing so exposes its deepest pattern: Moses, sent by God as "ruler and redeemer," was first refused by his own people with the words, "Who made you ruler and judge over us?" (Acts 7:27, 7:35). Rejection precedes redemption; the one Israel would not receive is the one through whom Israel is delivered.

Yeshua Himself returns to this same bush. Answering those who denied resurrection, He does not argue from a new text but from Exodus 3:6: "I am the God of Abraham, the God of Isaac, and the God of Jacob... He is not the God of the dead, but of the living" (Mark 12:26–27). The Name spoken to Moses in fire is, in Messiah's reading, already a resurrection promise — the patriarchs live still, held by the same Ehyeh who heard the cry in Egypt.

For the week

Take stock this week of what has quietly lost its name in your life — a person, a burden, a hope you've stopped naming before God. Speak it plainly in prayer, the way the text insists on speaking names, and bring it to the One who still identifies Himself as the God of Abraham, Isaac, and Jacob.

AI-generated Messianic devotional reflection on the portion texts, checkable against the cited readings.

Toraheach verse number opens its Hebrew interlinear

Aliyah 1 · Exodus 1:1-17

1:1 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 1:2 Reuben, Simeon, Levi, and Judah; 1:3 Issachar, Zebulun, and Benjamin; 1:4 Dan and Naphtali; Gad and Asher. 1:5 The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt. 1:6 Now Joseph and all his brothers and all that generation died, 1:7 but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them. Oppression by a New King (Acts 7:15–19) 1:8 Then a new king, who did not know Joseph, came to power in Egypt. 1:9 “ Look,” he said to his people, “ the Israelites have become too numerous and too powerful for us. 1:10 Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.” 1:11 So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh. 1:12 But the more they were oppressed, the more they multiplied and flourished; so the Egyptians came to dread the Israelites. 1:13 They worked the Israelites ruthlessly 1:14 and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh. 1:15 Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 1:16 “ When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.” 1:17 The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.

Aliyah 2 · Exodus 1:18–2:10

1:18 So the king of Egypt summoned the midwives and asked them, “ Why have you done this? Why have you let the boys live?” 1:19 The midwives answered Pharaoh, “ The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.” 1:20 So God was good to the midwives, and the people multiplied and became even more numerous. 1:21 And because the midwives feared God, He gave them families of their own. 1:22 Then Pharaoh commanded all his people: “ Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.” 2:1 Now a man of the house of Levi married a daughter of Levi, 2:2 and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months. 2:3 But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile. 2:4 And his sister stood at a distance to see what would happen to him. 2:5 Soon the daughter of Pharaoh went down to bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the basket among the reeds, she sent her maidservant to retrieve it. 2:6 When she opened it, she saw the child, and behold, the little boy was crying. So she had compassion on him and said, “ This is one of the Hebrew children.” 2:7 Then his sister said to Pharaoh ’s daughter, “ Shall I go and call one of the Hebrew women to nurse the child for you?” 2:8 “ Go ahead,” Pharaoh ’s daughter told her. And the girl went and called the boy ’s mother. 2:9 Pharaoh ’s daughter said to her, “ Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him. 2:10 When the child had grown older, she brought him to Pharaoh ’s daughter, and he became her son. She named him Moses and explained, “ I drew him out of the water.” The Rejection and Flight of Moses (Acts 7:23–29)

Aliyah 3 · Exodus 2:11-25

2:11 One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 2:12 After looking this way and that and seeing no one, he struck down the Egyptian and hid his body in the sand. 2:13 The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “ Why are you attacking your companion?” 2:14 But the man replied, “ Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “ This thing I have done has surely become known.” 2:15 When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of Midian, where he sat down beside a well. 2:16 Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock. 2:17 And when some shepherds came along and drove them away, Moses rose up to help them and watered their flock. 2:18 When the daughters returned to their father Reuel, he asked them, “ Why have you returned so early today?” 2:19 “ An Egyptian rescued us from the shepherds,” they replied. “ He even drew water for us and watered the flock.” 2:20 “ So where is he?” their father asked. “ Why did you leave the man behind? Invite him to have something to eat.” 2:21 Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage. 2:22 And she gave birth to a son, and Moses named him Gershom, saying, “ I have become a foreigner in a foreign land.” God Hears the Cry of the Israelites 2:23 After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God. 2:24 So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. 2:25 God saw the Israelites and took notice.

Aliyah 4 · Exodus 3:1-15

3:1 Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 3:2 There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed. 3:3 So Moses thought, “ I must go over and see this marvelous sight. Why is the bush not burning up?” 3:4 When the LORD saw that he had gone over to look, God called out to him from within the bush, “ Moses, Moses!” “ Here I am,” he answered. 3:5 “Do not come any closer,” God said. “ Take off your sandals, for the place where you are standing is holy ground.” 3:6 Then He said, “ I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God. 3:7 The LORD said, “ I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings. 3:8 I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey — the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 3:9 And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them. 3:10 Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.” 3:11 But Moses asked God, “ Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?” 3:12 “ I will surely be with you,” God said, “ and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will worship God on this mountain.” 3:13 Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘ The God of your fathers has sent me to you,’ and they ask me, ‘ What is His name?’ What should I tell them?” 3:14 God said to Moses, “ I AM WHO I AM. This is what you are to say to the Israelites: ‘ I AM has sent me to you.’” 3:15 God also told Moses, “ Say to the Israelites, ‘ The LORD, the God of your fathers— the God of Abraham, the God of Isaac, and the God of Jacob — has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.

Aliyah 5 · Exodus 3:16–4:17

3:16 Go, assemble the elders of Israel and say to them, ‘ The LORD, the God of your fathers— the God of Abraham, Isaac, and Jacob — has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt. 3:17 And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites — a land flowing with milk and honey.’ 3:18 The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘ The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’ 3:19 But I know that the king of Egypt will not allow you to go unless a mighty hand compels him. 3:20 So I will stretch out My hand and strike the Egyptians with all the wonders I will perform among them. And after that, he will release you. 3:21 And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed. 3:22 Every woman shall ask her neighbor and any woman staying in her house for silver and gold jewelry and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.” 4:1 Then Moses answered, “ What if they do not believe me or listen to my voice? For they may say, ‘ The LORD has not appeared to you.’” 4:2 And the LORD asked him, “ What is that in your hand?” “ A staff,” he replied. 4:3 “ Throw it on the ground,” said the LORD. So Moses threw it on the ground, and it became a snake, and he ran from it. 4:4 “ Stretch out your hand and grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the snake, and it turned back into a staff in his hand. 4:5 “ This is so that they may believe that the LORD, the God of their fathers— the God of Abraham, the God of Isaac, and the God of Jacob — has appeared to you.” Moses’ Hand 4:6 Furthermore, the LORD said to Moses, “ Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was leprous, white as snow. 4:7 “ Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin. 4:8 And the LORD said, “ If they refuse to believe you or heed the witness of the first sign, they may believe that of the second. 4:9 But if they do not believe even these two signs or listen to your voice, take some water from the Nile and pour it on the dry ground. Then the water you take from the Nile will become blood on the ground.” The Appointment of Aaron 4:10 “Please, Lord,” Moses replied, “ I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.” 4:11 And the LORD said to him, “ Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD? 4:12 Now go! I will help you as you speak, and I will teach you what to say.” 4:13 But Moses replied, “ Please, Lord, send someone else.” 4:14 Then the anger of the LORD burned against Moses, and He said, “ Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart. 4:15 You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do. 4:16 He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him. 4:17 But take this staff in your hand so you can perform signs with it.” Moses Leaves for Egypt

Aliyah 6 · Exodus 4:18-31

4:18 Then Moses went back to his father-in-law Jethro and said to him, “ Please let me return to my brothers in Egypt to see if they are still alive.” “ Go in peace,” Jethro replied. 4:19 Now the LORD had said to Moses in Midian, “ Go back to Egypt, for all the men who sought to kill you are dead.” 4:20 So Moses took his wife and sons, put them on a donkey, and headed back to Egypt. And he took the staff of God in his hand. 4:21 The LORD instructed Moses, “ When you go back to Egypt, see that you perform before Pharaoh all the wonders that I have put within your power. But I will harden his heart so that he will not let the people go. 4:22 Then tell Pharaoh that this is what the LORD says: ‘ Israel is My firstborn son, 4:23 and I told you to let My son go so that he may worship Me. But since you have refused to let him go, behold, I will kill your firstborn son!’” 4:24 Now at a lodging place along the way, the LORD met Moses and was about to kill him. 4:25 But Zipporah took a flint knife, cut off her son ’s foreskin, and touched it to Moses ’ feet. “ Surely you are a bridegroom of blood to me,” she said. 4:26 So the LORD let him alone. ( When she said, “ bridegroom of blood,” she was referring to the circumcision.) The People Believe Moses and Aaron 4:27 Meanwhile, the LORD had said to Aaron, “ Go and meet Moses in the wilderness.” So he went and met Moses at the mountain of God and kissed him. 4:28 And Moses told Aaron everything the LORD had sent him to say, and all the signs He had commanded him to perform. 4:29 Then Moses and Aaron went and assembled all the elders of the Israelites, 4:30 and Aaron relayed everything the LORD had said to Moses. And Moses performed the signs before the people, 4:31 and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.

Aliyah 7 · Exodus 5:1–6:1

5:1 After that, Moses and Aaron went to Pharaoh and said, “ This is what the LORD, the God of Israel, says: ‘ Let My people go, so that they may hold a feast to Me in the wilderness.’” 5:2 But Pharaoh replied, “ Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.” 5:3 “ The God of the Hebrews has met with us,” they answered. “ Please let us go on a three-day journey into the wilderness to sacrifice to the LORD our God, or He may strike us with plagues or with the sword.” 5:4 But the king of Egypt said to them, “ Moses and Aaron, why do you draw the people away from their work? Get back to your labor!” 5:5 Pharaoh also said, “ Look, the people of the land are now numerous, and you would be stopping them from their labor.” Bricks and Straw 5:6 That same day Pharaoh commanded the taskmasters of the people and their foremen: 5:7 “ You shall no longer supply the people with straw for making bricks. They must go and gather their own straw. 5:8 But require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, ‘ Let us go and sacrifice to our God.’ 5:9 Make the work harder on the men so they will be occupied and pay no attention to these lies.” 5:10 So the taskmasters and foremen of the people went out and said to them, “ This is what Pharaoh says: ‘ I am no longer giving you straw. 5:11 Go and get your own straw wherever you can find it; but your workload will in no way be reduced.’” 5:12 So the people scattered all over the land of Egypt to gather stubble for straw. 5:13 The taskmasters kept pressing them, saying, “ Fulfill your quota each day, just as you did when straw was provided.” 5:14 Then the Israelite foremen, whom Pharaoh ’s taskmasters had set over the people, were beaten and asked, “ Why have you not fulfilled your quota of bricks yesterday or today, as you did before?” The Cry of the Israelites 5:15 So the Israelite foremen went and appealed to Pharaoh: “ Why are you treating your servants this way? 5:16 No straw has been given to your servants, yet we are told, ‘ Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.” 5:17 “ You are slackers!” Pharaoh replied. “ Slackers! That is why you keep saying, ‘ Let us go and sacrifice to the LORD.’ 5:18 Now get to work. You will be given no straw, yet you must deliver the full quota of bricks.” 5:19 The Israelite foremen realized they were in trouble when they were told, “ You must not reduce your daily quota of bricks.” 5:20 When they left Pharaoh, they confronted Moses and Aaron, who stood waiting to meet them. 5:21 “ May the LORD look upon you and judge you,” the foremen said, “ for you have made us a stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!” 5:22 So Moses returned to the LORD and asked, “ Lord, why have You brought trouble upon this people? Is this why You sent me? 5:23 Ever since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.” 6:1 But the LORD said to Moses, “ Now you will see what I will do to Pharaoh, for because of My mighty hand he will let the people go; because of My strong hand he will drive them out of his land.”

Haftarah (Prophets)

27:6 In the days to come, Jacob will take root. Israel will bud and blossom and fill the whole world with fruit. 27:7 Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her? 27:8 By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows. 27:9 Therefore Jacob ’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing. 27:10 For the fortified city lies deserted — a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare. 27:11 When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor. 27:12 In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one. 27:13 And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem. 28:1 Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine. 28:2 Behold, the Lord has one who is strong and mighty. Like a hailstorm or destructive tempest, like a driving rain or flooding downpour, he will smash that crown to the ground. 28:3 The majestic crown of Ephraim’s drunkards will be trampled underfoot. 28:4 The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it. 28:5 On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people, 28:6 a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate. 28:7 These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments. 28:8 For all their tables are covered with vomit; there is not a place without filth. 28:9 Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast? 28:10 For they hear: “ Order on order, order on order, line on line, line on line; a little here, a little there.” 28:11 Indeed, with mocking lips and foreign tongues, He will speak to this people 28:12 to whom He has said: “ This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen. 28:13 Then the word of the LORD to them will become: “ Order on order, order on order, line on line, line on line; a little here, a little there,” so that they will go stumbling backward and will be injured, ensnared, and captured. A Cornerstone in Zion (1 Corinthians 3:10–15; Ephesians 2:19–22; 1 Peter 2:1–8)

29:22 Therefore the LORD who redeemed Abraham says of the house of Jacob: “ No longer will Jacob be ashamed and no more will his face grow pale. 29:23 For when he sees his children around him, the work of My hands, they will honor My name, they will sanctify the Holy One of Jacob, and they will stand in awe of the God of Israel.

Brit Hadashah (Renewed Covenant)

7:17 As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number. 7:18 Then another king, who knew nothing of Joseph, arose over Egypt. 7:19 He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die. The Birth and Adoption of Moses (Exodus 2:1–10; Hebrews 11:23–29) 7:20 At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father ’s house. 7:21 When he was set outside, Pharaoh ’s daughter took him and brought him up as her own son. 7:22 So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. The Rejection and Flight of Moses (Exodus 2:11–22) 7:23 When Moses was forty years old, he decided to visit his brothers, the children of Israel. 7:24 And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him. 7:25 He assumed his brothers would understand that God was using him to deliver them, but they did not. 7:26 The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘ Men, you are brothers. Why are you mistreating each other?’ 7:27 But the man who was abusing his neighbor pushed Moses aside and said, ‘ Who made you ruler and judge over us? 7:28 Do you want to kill me as you killed the Egyptian yesterday?’ 7:29 At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons. The Call of Moses (Exodus 3:1–22) 7:30 After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. 7:31 When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him: 7:32 ‘ I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look. 7:33 Then the Lord said to him, ‘ Take off your sandals, for the place where you are standing is holy ground. 7:34 I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’ 7:35 This Moses, whom they had rejected with the words, ‘ Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.

12:18 Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him: 12:19 “ Teacher, Moses wrote for us that if a man ’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him. 12:20 Now there were seven brothers. The first one married and died, leaving no children. 12:21 Then the second one married the widow, but he also died and left no children. And the third did likewise. 12:22 In this way, none of the seven left any children. And last of all, the woman died. 12:23 In the resurrection, then, whose wife will she be? For all seven were married to her.” 12:24 Jesus said to them, “Aren’ t you mistaken, because you do not know the Scriptures or the power of God? 12:25 When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven. 12:26 But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘ I am the God of Abraham, the God of Isaac, and the God of Jacob ’? 12:27 He is not the God of the dead, but of the living. You are badly mistaken!” The Greatest Commandment (Deuteronomy 6:1–19; Matthew 22:34–40)