Genesis 1:14

וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִֽים׃

Hebrew interlinear

Tap a word to see its entry

The same verse in five languages

Hebrew

וַיֹּ֣אמֶר אֱלֹהִ֗ים יְהִ֤י מְאֹרֹת֙ בִּרְקִ֣יעַ הַשָּׁמַ֔יִם לְהַבְדִּ֕יל בֵּ֥ין הַיּ֖וֹם וּבֵ֣ין הַלָּ֑יְלָה וְהָי֤וּ לְאֹתֹת֙ וּלְמ֣וֹעֲדִ֔ים וּלְיָמִ֖ים וְשָׁנִֽים׃

Greek (Septuagint)

καὶ εἶπεν ὁ θεός Γενηθήτωσαν φωστῆρες ἐν τῷ στερεώματι τοῦ οὐρανοῦ εἰς φαῦσιν τῆς γῆς, καὶ ἄρχεῖν τῆς ἡμέρας καὶ τῆς νυκτὸς καὶ διαχωρίζειν ἀνὰ μέσον τῆς ἡμέρας καὶ ἀνὰ μέσον τῆς νυκτός· καὶ ἔστωσαν εἰς σημεῖα καὶ εἰς καιροὺς καὶ εἰς ἡμέρας καὶ εἰς ἐνιαυτούς·

Greek text from Swete's edition, CC BY-SA 4.0

Latin (Vulgate)

Dixit autem Deus: Fiant luminaria in firmamento cæli, et dividant diem ac noctem, et sint in signa et tempora, et dies et annos:

Spanish

Y dijo Dios: Sean lumbreras en la expansión de los cielos para apartar el día y la noche: y sean por señales, y para las estaciones, y para días y años;

English

And God said, “ Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.

What the text says

Summary

The fourth day opens: the command calls for luminaries in the firmament of the heavens with a double role — separating day from night and serving as time markers: signs, appointed times, days, and years.

Key words

  • me.'o.Rot ("luminaries", H3974) — masculine plural.
  • r.Ki.a' ("[the] firmament of", H7549) — construct: "firmament of the heavens."
  • hav.Dil ("separate", H0914) — hiphil infinitive: "to separate."
  • 'o.Tot ("signs", H0226) — feminine plural.
  • Mo.'a.Dim ("appointed times", H4150) — masculine plural.

What the text says

After the narrative i.Yo.mer ("he said", H0559), the command is phrased with the jussive ye.Hi ("let it be", H1961), which the provided morphology tags as singular ("he"), although the following noun, me.'o.Rot ("luminaries", H3974), is plural. The first purpose uses the causative infinitive hav.Dil ("separate", H0914), articulated with a repeated bein ("between", H0996) — "between the day and between the night" — with Yom ("day", H3117) and La.ye.lah ("night", H3915).

Then comes ha.Yu ("they will become", H1961) in the sequential perfect, the form the morphology describes as "continues the sequence": after the jussive, the speech moves forward with "and they shall be." The list of functions is organized by the repeated preposition "to/for": for 'o.Tot ("signs", H0226), for Mo.'a.Dim ("appointed times", H4150), for ya.Mim ("days", H3117) and sha.Nim ("years", H8141).

Differences between versions

The Septuagint already includes in this verse purposes the Hebrew text states later: "εἰς φαῦσιν τῆς γῆς" ("for illumination of the earth"; compare the Hebrew of v. 15, "to give light upon the earth") and "ἄρχεῖν τῆς ἡμέρας καὶ τῆς νυκτὸς" ("to rule the day and the night"; compare the "dominion" of v. 16), before the separation clause. For the third term of the series, the RV1909 translates "las estaciones" ("the seasons") and the Vulgate "tempora," where the provided gloss of Mo.'a.Dim is "appointed times"; the BSB likewise reads "to mark the seasons."

This explanation describes the text using linguistic data; it adds no doctrine or confessional interpretation.